Saturday, February 15, 2014

Brief History of AruncahalPradesh

The history of pre-modern Arunachal Pradesh remains shrouded in mystery. Oral histories possessed to this day by many Arunachali tribes of Tibeto-Burman stock are much richer and point unambiguously to a northern origin in modern-day Tibet. Again corroboration remains difficult. From the point of view of material culture it is clear that most indigenous Arunachali groups align with Burma-area hill tribals, a fact that could either be explainable in terms of a northern Burmese origin or from westward cultural diffusion.
From the same perspective the most unusual Arunachali group by far is the Puroik/Sulung, whose traditional staple food is called "tasey" or "taase" made from sago palm and whose primary traditional productive strategy is foraging. While speculatively considered a Tibeto-Burman population, the uniqueness of Puroik culture and language may well represent a tenuous reflection of a distant and all but unknown pre-Tibeto-Burman, Tai and Indo-Aryan past.
According to the Arunachal Pradesh government, the Hindu texts Kalika Purana and Mahabharata mention the region as the Prabhu Mountains of the Puranas, and where sage Parashuram washed away sins, the sage Vyasa meditated, King Bhishmaka founded his kingdom, and Lord Krishna married his consort Rukmini.
Recorded history from an outside perspective only became available in the Ahom chronicles of the 16th century. The Monpa and Sherdukpen do keep historical records of the existence of local chiefdoms in the northwest as well. Northwestern parts of this area came under the control of the Monpa kingdom of Monyul, which flourished between 500 B.C. and 600 A.D. This region then came under the loose control of Tibet and Bhutan, especially in the Northern areas. The remaining parts of the state, especially those bordering Myanmar, came under the titular control of the Ahom and the Assamese until the annexation of India by the British in 1858. However, most Arunachali tribes remained in practice largely autonomous up until Indian independence and the formalisation of indigenous administration in 1947.
Recent excavations of ruins of Hindu temples such as the 14th century Malinithan at the foot of the Siang hills in West Siang are somewhat automatically associated with the ancient history of Arunachal Pradesh, inasmuch as they fall within its modern-day political borders. However, such temples are generally south-facing, never occur more than a few kilometres from the Assam plains area, and are perhaps more likely to have been associated with Assam plains-based rather than indigenous Arunachali populations. Another notable heritage site, Bhismaknagar, has led to suggestions that the Idu (Mishmi) had an advanced culture and administration in pre-historical times. Again, however, no evidence directly associates Bhismaknagar with this or any other known culture. The third heritage site, the 400-year-old Tawang Monastery in the extreme north-west of the state, provides some historical evidence of the Buddhist tribal people. The sixth Dalai Lama Tsangyang Gyatso was born in Tawang.

Drawing of McMahon line

British map published in 1909 showing the Indo-Tibetan traditional border (eastern section on the top right)
In 1913–1914 representatives of China, Tibet and Britain negotiated a treaty in India: the Simla Accord. This treaty's objective was to define the borders between Inner and Outer Tibet as well as between Outer Tibet and British India. British administrator, Sir Henry McMahon, drew up the 550 miles (890 km) McMahon Line as the border between British India and Outer Tibet during the Simla Conference. The Tibetan and British representatives at the conference agreed to the line and Tibet ceded Tawang and other Tibetan areas to the British Empire. The Chinese representative had no problems with the border between British India and Outer Tibet; however on the issue of the border between Outer Tibet and Inner Tibet the talks broke down. Thus, the Chinese representative refused to accept the agreement and walked out.[citation needed] The Tibetan Government and British Government went ahead with the Simla Agreement and declared that the benefits of other articles of this treaty would not be bestowed on China as long as it stays out of the purview.The Chinese position was that Tibet was not independent from China, so Tibet could not have independently signed treaties, and per the Anglo-Chinese (1906) and Anglo-Russian (1907) conventions, any such agreement was invalid without Chinese assent.
Simla was initially rejected by the Government of India as incompatible with the 1907 Anglo-Russian Convention. However, this agreement (Anglo-Russian Convention) was renounced by Russia and Britain jointly in 1921. However, with the collapse of Chinese power in Tibet, the line had no serious challenges as Tibet had signed the convention, therefore it was forgotten to the extent that no new maps were published until 1935, when civil service officer Olaf Caroe called attention to this issue. The Survey of India published a map showing the McMahon Line as the official boundary in 1937.[citation needed] In 1938, the British finally published the Simla Convention as a bilateral accord two decades after the Simla Conference; in 1938 the Survey of India published a detailed map showing Tawang as part of North-East Frontier Agency. In 1944 Britain established administrations in the area, from Dirang Dzong in the west to Walong in the east. Tibet, however, altered its position on the McMahon Line in late 1947 when the Tibetan government wrote a note presented to the newly independent Indian Ministry of External Affairs laying claims to (Tawang) south of the McMahon Line.[The situation developed further as India became independent and the People's Republic of China was established in 1949. In November 1950, with the PRC poised to take over Tibet, India unilaterally declared that the McMahon Line is the boundary—and, in 1951, forced the last remnants of Tibetan administration out of the Tawang area. The PRC has never recognised the McMahon Line, and claims Tawang on behalf of Tibetans. The 14th Dalai Lama, who led the Tibetan government from 1950 to 1959, was quoted in 2003 as saying that Tawang was "actually part of the Tibetan administration" before the Simla Accord.He clarified his position in 2008, saying that as far as Tibet was concerned "Tawang is part of India". According to the Dalai Lama, "In 1962 during the India-China war, the People's Liberation Army (PLA) already occupied all these areas (Arunachal Pradesh) but they announced a unilateral ceasefire and withdrew, accepting the current international boundary.

We will now skip the war part and straight head into famous personalities Arunachal gave us,this was a Brief History.

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மிகபெரும் பக்திமான்களை, நாயன்மார் ஆழ்வார் வழிவந்த அதிதீவிர பக்தர்களை ஒருவலையில் ஞான சித்தர்களை வெறும் சங்கீத மும்மூர்த்திகள் என அடக்கிவிட்ட ...