Swami Lakshmanananda exemplifies‘Manav sewa is madhav sewa’ (Service to humanity is service to God)
On August 23 — the day on which Janmashtami fell in 2008 — the
assailants pumped several bullets into the frail body of the 84-year-old
Hindu monk Vedanta Keshari Swami Lakshmanananda Saraswati Swamiji
and four of his followers.There is enough evidence to suggest that
Maoist did this at the behest of Christian Evangelicals.The murder was
committed during a spiritual discourse.
It is pertinent to
mention that six months after the brutal killing of the Swami and four
of his followers, Sabyasachi Panda owned up responsibility for the
gruesome murder in an interaction with three Left-leaning journalists
Sampad Mahapatra, Prafulla Das and Apurba Mohanty in a deep forest
hinterland. All the three journalists were deposed before the Naidu
Commission. Panda is also on record having said that most Maoist cadre
in Odisha are Christians. This points to a deeper Missionary-Maoist
nexus in Swami Lakshmanananda murder.
The Maoists might have
pulled the trigger on the frail body of the 84-year-old Sanyasi, but
several intelligence inputs suggest that the heinous act was committed
at the behest of unnamed Christian Missionaries. Intelligence sources
further suggest that a US-based Pentecostal Church funded Maoists to
execute the attack on the revered Hindu monk. At this time there is no
independent verification of these Intelligence inputs and no Christian
Missionary has been charged with conspiring to murder the Hindu monk.
Before the murderous attack, there were nine such attacks on
Lakshmanananda. It was common knowledge that every attack had a
Missionary hand behind it. In December 2007, Lakshmanananda sustained
serious injuries in a violent attack at Daringbadi, the centre of
missionary activities in Kandhamal. Following the attack, several
complaints were registered to enhance the Swami’s security, but they all
fell on deaf ears of Naveen Patnaik Government.
On August 13,
2008, a threatening letter targeting Swami Lakshmanananda was circulated
among the Kandhamal district administration and State authorities. A
copy of this letter was also sent to Lakshmanananda. On August 22, 2008,
Swamiji appealed to the District Magistrate of Kandhamal to enhance his
personal security. But surprisingly, police protection was thinned down
at his Jaleshpata Ashram. The next morning, local media flashed the
news that the life of the Swami was under threat. In the evening,
Lakshmanananda was killed along with four of followers during a
spiritual discourse.Death of Swami led to serious communal clashes
between Hindu and Christian tribals, what is now called as Kandhamal
Riots - where christians pretend to be oppressed.
This points
to an abysmal administrative failure by the Naveen Patnaik Government to
protect a social reformer from the tentacles of terrorism. Till date
the Odisha Government has not given any explanation to the serious
lapses.But the masterminds of the heinous act are still at large,
bringing into doubt the very sincerity of the BJD Government in cracking
the case.
It seems the Odisha unit of the RSS and the VHP
Odisha together have failed to put pressure on the State Government to
bring the perpetrators of the Swami’s murder into justice. The Odisha
BJP, which has given the issue a miss, is not even interested.
Swami Lakshmanananda combated fraudulent conversion by Christian
missionaries. He was spearheading the Goraksha Andolan. He was working
for the socio-economic well-being of the marginalised and indigent in
Kandhamal and thereby earned the ire of the missionaries who use charity
as a façade for converting people away from their native faith.
Lakshmanananda exemplifies‘Manav sewa is madhav sewa’ (Service to
humanity is service to God). “Never have fear of death when you are
working for the cause of the motherland.” These were his last
words.Swami Lakshmanananda was relentless in his struggle for the cause
of tribal welfare for four decades. He crafted a new template for
selfless social service. His work will inspire the lives and times for
generations to come.
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